Allēlouļarion.

In the Byzantine Divine Liturgy, the equivalent of the alleluia verse of the Roman Mass. According to medieval descriptions of the Byzantine rite, the allēlouļa was preceded by the chanted announcement of the psaltēs: ‘Allēlouļa, a psalm of David’. The psaltēs then sang ‘allēlouļa’ to one of six non-melismatic melodies, followed by the allēlouļarion, which consisted of two or three psalm verses set to a moderately elaborate melody. The chant concluded with a choral repetition of the allēlouļa. Thodberg has argued persuasively (Der byzantinische Alleluiarionzyklus, MMB, Subsidia, viii, 1966) that the Byzantine allēlouļa-allēlouļarion had a crucial influence on the origins of the Roman alleluia of the Mass. See Alleluia, §II.